Related%20passage for Pesachim 102:5

ההולך ממקום וכו': בשלמא ההולך ממקום שעושין למקום שאין עושין נותנין עליו חומרי מקום שהלך לשם ואל ישנה אדם מפני המחלוקת ולא ליעביד

Wherein do they differ? The Rabbis hold, We preventively forbid the aftergrowth of cabbage on account of other aftergrowths in general; whereas R'Simeon holds: We do not preventively forbid the aftergrowth of cabbage on account of [other] aftergrowths in general.<span class="x" onmousemove="('comment',' R. Tam: the reference is to the time before the removal. Both R. Simeon and the Rabbis accept R. Akiba's view that the aftergrowth is Scripturally forbidden, but only that aftergrowth which is similar to sowing (seeds) , for the verse, 'we may not sow, nor gather in our increase, implies that 'our increase,' which refers to the aftergrowth, is similar to what 'we may not sow'; but the cabbage plant has more affinity to trees then to seeds (v. Keth. 111b) , hence it is not forbidden by Biblical law. This view is held by both, and they differ whether the cabbage aftergrowth is Rabbinically forbidden as a preventive measure or not. Another explanation is given in Tosaf. on quite different lines.');">⁹</span> HE WHO GOES FROM A PLACE etc. As for [teaching], HE WHO GOES FROM A PLACE WHERE THEY DO WORK TO A PLACE WHERE THEY DO NOT WORK.

Explore related%20passage for Pesachim 102:5. In-depth commentary and analysis from classical Jewish sources.